From Patar to the Roman Mediterranean
Patara History & Significance
Follow the story of a Lycian capital that became a political centre, international harbour and important city of early Christianity.
Patara has an exceptionally long settlement history. Archaeological discoveries around Tepecik indicate activity
reaching back into the Chalcolithic and Bronze Age periods, while Hittite texts from the 13th century BC refer to the city as
Patar. Its position at the southern entrance of the Xanthos Valley gave it direct access to the Mediterranean and
helped it develop into one of Lycia’s most important ports.
Patara passed through Persian, Macedonian, Ptolemaic and Seleucid control. During part of the Ptolemaic period it was known as
Arsinoe. Following Lycian independence from Rhodes in 168/167 BC, Patara became the recognized capital of the
Lycian League. Its assembly building is one of the clearest surviving reminders of the league’s representative political system.
Under Roman rule, Patara remained the administrative centre of Lycia and an important naval and commercial base. Grain transported
from Anatolia to Rome was stored in the harbour area, and the city developed monumental structures including baths, streets, temples,
a theatre, a granary and a lighthouse built during the reign of Emperor Nero.
Patara was also famous in antiquity as an oracle centre of Apollo, although the principal sanctuary has not yet been securely identified.
In the Christian period, the city became an episcopal centre. Saint Nicholas, later associated with the tradition of Santa Claus,
was born in Patara, and Saint Paul is recorded as having taken a ship from the city during his Mediterranean journey.
Over time, sediment gradually filled the harbour and weakened Patara’s connection with the sea. By the later medieval period the port
had largely lost its function, and the city declined. Archaeological excavations, which began in 1988, continue to reveal and restore
one of the richest urban landscapes of ancient Lycia.